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1 מנין
מִנְיָן, מִנְיָין, מִי׳m. (b. h.; מָנָה) number, count; ballot, vote. B. Mets.6b; Bekh.59b, a. e. מ׳ הראוי פוטר a count properly begun redeems, i. e. if one began to count ten or more animals for tithing purposes, and during the count one animal died or ran off. those which passed the rod are redeemed. Ib. איפטרו להו במ׳ הראוי they were redeemed by means of the (interrupted) count properly begun.רוב המ׳, רוב מִנְיָנוֹ, v. בִּנְיָן.Bets.3b דבר שישנו במ׳ Ms. M. (ed. דבר שבמ׳); Zeb.73a דבר שיש בו מ׳ objects sold by the piece.Y.Ber.I, 3a top נעמוד על המ׳ let us decide by vote; Tosef.Ohol.IV, 2 נעמוד למ׳. Eduy. I, 5, a. fr. גדול … בחכמה ובמ׳ superior to a previous meeting of scholars in learning and numbers. Bets.5a כל דבר שבמ׳ צריך מ׳וכ׳ a prohibitory measure passed by ballot, requires another ballot to be abrogated (although the reason for the measure has ceased to exist). Snh.26a קשר … אינו מן המ׳ a measure passed in a meeting of wicked men does not count (deserves no consideration on the part of successors). Ḥull.97b אין … מן המ׳ does not count, is not included.Num. R. s. 1 במִנְיַן ישראל at the census of the Israelites in the desert; a. fr.(In later Hebrew: מ׳ the requisite number of males for congregational worship. -
2 מניין
מִנְיָן, מִנְיָין, מִי׳m. (b. h.; מָנָה) number, count; ballot, vote. B. Mets.6b; Bekh.59b, a. e. מ׳ הראוי פוטר a count properly begun redeems, i. e. if one began to count ten or more animals for tithing purposes, and during the count one animal died or ran off. those which passed the rod are redeemed. Ib. איפטרו להו במ׳ הראוי they were redeemed by means of the (interrupted) count properly begun.רוב המ׳, רוב מִנְיָנוֹ, v. בִּנְיָן.Bets.3b דבר שישנו במ׳ Ms. M. (ed. דבר שבמ׳); Zeb.73a דבר שיש בו מ׳ objects sold by the piece.Y.Ber.I, 3a top נעמוד על המ׳ let us decide by vote; Tosef.Ohol.IV, 2 נעמוד למ׳. Eduy. I, 5, a. fr. גדול … בחכמה ובמ׳ superior to a previous meeting of scholars in learning and numbers. Bets.5a כל דבר שבמ׳ צריך מ׳וכ׳ a prohibitory measure passed by ballot, requires another ballot to be abrogated (although the reason for the measure has ceased to exist). Snh.26a קשר … אינו מן המ׳ a measure passed in a meeting of wicked men does not count (deserves no consideration on the part of successors). Ḥull.97b אין … מן המ׳ does not count, is not included.Num. R. s. 1 במִנְיַן ישראל at the census of the Israelites in the desert; a. fr.(In later Hebrew: מ׳ the requisite number of males for congregational worship. -
3 מִנְיָן
מִנְיָן, מִנְיָין, מִי׳m. (b. h.; מָנָה) number, count; ballot, vote. B. Mets.6b; Bekh.59b, a. e. מ׳ הראוי פוטר a count properly begun redeems, i. e. if one began to count ten or more animals for tithing purposes, and during the count one animal died or ran off. those which passed the rod are redeemed. Ib. איפטרו להו במ׳ הראוי they were redeemed by means of the (interrupted) count properly begun.רוב המ׳, רוב מִנְיָנוֹ, v. בִּנְיָן.Bets.3b דבר שישנו במ׳ Ms. M. (ed. דבר שבמ׳); Zeb.73a דבר שיש בו מ׳ objects sold by the piece.Y.Ber.I, 3a top נעמוד על המ׳ let us decide by vote; Tosef.Ohol.IV, 2 נעמוד למ׳. Eduy. I, 5, a. fr. גדול … בחכמה ובמ׳ superior to a previous meeting of scholars in learning and numbers. Bets.5a כל דבר שבמ׳ צריך מ׳וכ׳ a prohibitory measure passed by ballot, requires another ballot to be abrogated (although the reason for the measure has ceased to exist). Snh.26a קשר … אינו מן המ׳ a measure passed in a meeting of wicked men does not count (deserves no consideration on the part of successors). Ḥull.97b אין … מן המ׳ does not count, is not included.Num. R. s. 1 במִנְיַן ישראל at the census of the Israelites in the desert; a. fr.(In later Hebrew: מ׳ the requisite number of males for congregational worship. -
4 מִנְיָין
מִנְיָן, מִנְיָין, מִי׳m. (b. h.; מָנָה) number, count; ballot, vote. B. Mets.6b; Bekh.59b, a. e. מ׳ הראוי פוטר a count properly begun redeems, i. e. if one began to count ten or more animals for tithing purposes, and during the count one animal died or ran off. those which passed the rod are redeemed. Ib. איפטרו להו במ׳ הראוי they were redeemed by means of the (interrupted) count properly begun.רוב המ׳, רוב מִנְיָנוֹ, v. בִּנְיָן.Bets.3b דבר שישנו במ׳ Ms. M. (ed. דבר שבמ׳); Zeb.73a דבר שיש בו מ׳ objects sold by the piece.Y.Ber.I, 3a top נעמוד על המ׳ let us decide by vote; Tosef.Ohol.IV, 2 נעמוד למ׳. Eduy. I, 5, a. fr. גדול … בחכמה ובמ׳ superior to a previous meeting of scholars in learning and numbers. Bets.5a כל דבר שבמ׳ צריך מ׳וכ׳ a prohibitory measure passed by ballot, requires another ballot to be abrogated (although the reason for the measure has ceased to exist). Snh.26a קשר … אינו מן המ׳ a measure passed in a meeting of wicked men does not count (deserves no consideration on the part of successors). Ḥull.97b אין … מן המ׳ does not count, is not included.Num. R. s. 1 במִנְיַן ישראל at the census of the Israelites in the desert; a. fr.(In later Hebrew: מ׳ the requisite number of males for congregational worship. -
5 מִי׳
מִנְיָן, מִנְיָין, מִי׳m. (b. h.; מָנָה) number, count; ballot, vote. B. Mets.6b; Bekh.59b, a. e. מ׳ הראוי פוטר a count properly begun redeems, i. e. if one began to count ten or more animals for tithing purposes, and during the count one animal died or ran off. those which passed the rod are redeemed. Ib. איפטרו להו במ׳ הראוי they were redeemed by means of the (interrupted) count properly begun.רוב המ׳, רוב מִנְיָנוֹ, v. בִּנְיָן.Bets.3b דבר שישנו במ׳ Ms. M. (ed. דבר שבמ׳); Zeb.73a דבר שיש בו מ׳ objects sold by the piece.Y.Ber.I, 3a top נעמוד על המ׳ let us decide by vote; Tosef.Ohol.IV, 2 נעמוד למ׳. Eduy. I, 5, a. fr. גדול … בחכמה ובמ׳ superior to a previous meeting of scholars in learning and numbers. Bets.5a כל דבר שבמ׳ צריך מ׳וכ׳ a prohibitory measure passed by ballot, requires another ballot to be abrogated (although the reason for the measure has ceased to exist). Snh.26a קשר … אינו מן המ׳ a measure passed in a meeting of wicked men does not count (deserves no consideration on the part of successors). Ḥull.97b אין … מן המ׳ does not count, is not included.Num. R. s. 1 במִנְיַן ישראל at the census of the Israelites in the desert; a. fr.(In later Hebrew: מ׳ the requisite number of males for congregational worship. -
6 מנין
מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e. -
7 מנינא
מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e. -
8 מִנְיַן
מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e. -
9 מִנְיָנָא
מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e. -
10 מִנְיָי׳
מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e. -
11 מִי׳
מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.
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